From the founder
Why I built this archive
Before this archive, most of the Reichenbach story lived in the memories of my father and my aunt. As children, we heard pieces of it, especially the story of how a non-Jewish friend saved my grandfather Dolf through a coded warning. We also knew the convictions he carried after his escape: he would not speak German or buy German products, and he would not allow himself to dream of returning to a German life that no longer existed. His instruction was to look forward as Americans.
Last reviewed 29 August 2026.
Over the past decade, travel through Poland, the Czech Republic, Germany, Turkey, Ukraine, Lithuania and Israel deepened my understanding of Jewish history and of how precarious Jewish life can be in societies that too readily turn against Jews. Around 2018, my father showed me a photograph album his mother had given him. Inside was what the family had preserved as its archive, including the letter Dolf wrote from Switzerland to his mother, Mutti, in Germany. My father and I could not read German, but we understood that the letter had been cherished. I asked a classmate to translate it. Suddenly we were inside the emotional world of my grandfather, great-aunt and great-grandmother at one of the most traumatic turning points of the twentieth century. From then on, I felt compelled to preserve the letter, recover the life that came before it and learn what had made its writing necessary.
The letter remains central to me because it is so deeply human. Dolf was not yet twenty-four, yet he sounds grounded, confident and determined to support his mother. I wish I had possessed those qualities so fully at his age. The line that stays with me is his insistence that outside Germany, “one is a person again.” At first, I understood it as a reflection on how losing money and status might return someone to a more natural state. Then I recognized what it said about how thoroughly my family and the Jewish people had been demonized and dehumanized. Its warning is not abstract to me in the present.
My father's Jewish work has always been central to my life. I grew up looking up to him, and I was not alone. He is and always has been a mensch. I was raised surrounded by Reform rabbis, who showed me what the best of liberal Judaism could ask of a person. Their example shaped how I understand the world, what I believe matters and the kind of impact I hope to leave.
I became a rabbi because I felt called and because I wanted to continue my father's work, and through him the values my grandfather carried into his new American life. This family history is one of several reasons I entered the rabbinate. The more I learn, the more I understand that my own life was far from inevitable. It is inexplicable and precious because Jewish life in the places my family came from was so thoroughly destroyed.
I hope students of the Holocaust and European Jewish history will use the documents preserved here. I also hope people who arrive without looking for this particular family will find a human story and leave with some of the pride I feel when I see the family photographs, the store and the letter. The archive takes these memories out of fleeting conversations and stories told over dinner and gives them a place to endure.
Rabbi Daniel Dolph ReichenbachFounder, The Reichenbach Family Archive · August 2026
How the archive is kept
A family story, with the record beside it
The family kept photographs, store objects and Dolf’s letter. City records, memorial books, libraries, museums and scholarship now help place those things in the lives that made them.
Rabbi Daniel Dolph Reichenbach, Dolf's grandson and namesake, created and leads the archive. It follows the family from clothing shops and homes in Halberstadt and Wernigerode through persecution and exile, and into Jewish lives rebuilt abroad.
Method
People come before conclusions. Memories remain testimony, documents remain evidence, and neither is made to say more than it can. Living people are protected, AI-assisted material is labeled, and uncertainty stays visible.
About the research
The story and the record belong together.
Each public object keeps its source, credit, rights and treatment notes. Original scans remain distinct from web copies, testimony stays attributed, and translations remain beside the photographed text.
When a document and a family memory disagree, both remain visible until stronger evidence resolves the difference.
With gratitude in Halberstadt
The museum opened the city’s Jewish history to returning families
At the Berend Lehmann Museum for Jewish History and Culture, the Reichenbach family encountered its own names and places within the larger history of Jewish Halberstadt.
The museum and the Stiftung Moses Mendelssohn Akademie Halberstadt had kept records, objects, historic places and the memories of former residents and their descendants close enough to be found again.
We are especially grateful to Dr. Jutta Dick. She directed the Moses Mendelssohn Akademie Halberstadt and the Berend Lehmann Museum from 1995 until her retirement in 2022 and remains a member of the foundation’s board. Her work helped descendants return, ask after their families and recognize what survived.
The Reichenbach Family Archive is an independent descendant-led project. This acknowledgment records gratitude for the museum’s work; it does not imply institutional sponsorship or endorsement.
Return and recognition · 28 May 2022
A place in Halberstadt’s Golden Book
At a Rathaus reception, descendants of the city’s former Jewish residents were welcomed as guests of Halberstadt and invited to add their names to the city’s ceremonial record.
This photograph shows Rabbi Daniel Dolph Reichenbach writing in the Golden Book. The date printed on the page is 28 May 2022. A contemporary report recorded that roughly sixty descendants had traveled from the United States, Australia and Israel. Mayor Daniel Szarata and Saxony-Anhalt’s cultural state secretary Sebastian Putz received the group before conversations, presentations and a walk to the Berend Lehmann Museum.
In Daniel's words
I was extremely proud to write my name in the Golden Book. As an amateur scribe, I was also proud to write in Hebrew. I found myself wondering whether Hebrew had ever appeared in those pages before, or how many years had passed since it last had. The experience was surreal. The ceremony felt strangely choreographed, but its meaning was not lost on me.
I was conscious of the far right's growing visibility in and around Halberstadt and of the city's history of neo-Nazi marches. I was proud that city and state officials chose to make their welcome so public. I hope I will be invited back, and that the creep of antisemitism will never again be allowed to swallow my family's hometown.
Current regional context: Saxony-Anhalt Office for the Protection of the Constitution