The family narrative

A life built in Germany and carried forward after it was broken

The story begins with the life the family built in Halberstadt: work, home, community and the ordinary assumption that they belonged.

In 1843, according to the firm’s own later advertisement, a Reichenbach clothing house began in Halberstadt. By the early twentieth century its name belonged to a substantial commercial building, to store objects marked in ink and wood, and to a family whose private and public lives were rooted in the Harz region.

The documented story of the business begins with Jacob Reichenbach and continues through two of his sons. Adolf remained in Halberstadt and married Goldine Marcuse of Schwerin. Salomon Gustav moved to Wernigerode and married Jeanette Rosenbaum. Their 1883 civil marriage record names Gustav as Jacob and Helene’s son: the Wernigerode Reichenbachs were the same family, not a suggestive name match.

Adolf’s son Paul became the family member most fully visible in the Halberstadt record: proprietor, father, Alpine Club member, recipient of a Prussian wartime decoration, and, in his last months, researcher of the family’s own past. Gustav and Jeanette’s only son Fritz carried the Wernigerode business forward at Breite Straße 7.

Paul married Margarete Liebenthal in 1908. Their daughter Ruth was born in 1909 and their son Adolf “Dolf” in 1914. Photographs show them dressed for the street, laughing at a party, resting outdoors and sitting together in a rowboat.

After 1933, Nazi Germany stripped Jewish citizens of civic and economic life by law and violence. Paul’s Prussian wartime decoration counted for nothing. In Wernigerode, Fritz signed away Breite Straße 7 under a deed that recorded him as a Jew and, for that reason, required official approval. Eleven weeks later, on 10 November 1938, he was arrested during the November pogrom. He was killed at Buchenwald on 22 November.

Dolf escaped to Switzerland. From the Carlton Hotel in St. Moritz, he wrote to Margarete on 26 November 1938, asking her not to fear the loss of money and standing: “one is a person again,” he told her. The sentence is powerful because it is private—one son trying to persuade his mother to live. The English translation is by Rabbi Dr. Esther Jilovsky.

Ruth and Albert Rothschild were already in the United States before Dolf and Margarete’s American record trail was complete. Susan Reichenbach Heyman remembers that Albert’s friend Max wrote a letter supporting Dolf’s move; the passenger and naturalization records now keep the exact final-emigration sequence open.

On 12 April 1942, Kurt Reichenbach, Paula Wollenberg née Reichenbach and her son Hans were forced from Halberstadt and deported east. They were taken through the Magdeburg collection camp on 13 April and placed on the 14 April transport recorded in Warsaw on 16 April. Jeanette Reichenbach of Wernigerode, eighty-two years old, was deported to Theresienstadt and died six weeks later.

Dolf became a clothing designer in America, married Susan Ulmer and raised two children. In the generations that followed, rebuilding Jewish life took more than one form. Paul J. Reichenbach spent forty-four years building Reform Jewish youth, camp and Israel programs; Daniel Dolph Reichenbach entered the rabbinate; other descendants sustained congregations, education and family memory. The objects, return visits and research that produced this archive belong to that continuing history.

Through this family

Jewish identity without a simple measure

Daniel Reichenbach remembers the family as Reform from an early period, supportive of Jewish institutions and outspoken against antisemitism, but lightly observant at home. There was little regular religious practice, and the household did not keep kosher. Paul’s public work against antisemitism is independently documented; the texture of home practice comes from family testimony.

That distinction matters. Jewish identity in modern Germany could be communal, ethical, cultural, religious and civic in different proportions. Nazi racial law ignored those differences. It classified and persecuted people by ancestry, regardless of belief or observance.

Sources and evidence: Family testimony of Rabbi Daniel Dolph Reichenbach, August 2026 · Central-Verein-Zeitung tribute to Paul, 22 October 1926 · USHMM: The Nuremberg Laws

Why this archive exists

What survived came in pieces.

The family did not leave one finished account. It left photographs, stories, a letter written in flight, commercial objects, names remembered across generations and questions that remained unanswered. Later records added dates and places; return visits made the distance between family memory and the surviving landscape visible.

This archive brings those forms of knowledge together without pretending they are interchangeable. A memory remains testimony, a document remains evidence, and an uncertainty stays open until something stronger resolves it.

Marriage of Salomon Gustav Reichenbach and Jeanette RosenbaumRB-SCAN-008

The line to Wernigerode

One sentence restored a branch to the tree.

The Göttingen marriage register identifies Salomon Gustav Reichenbach as the Halberstadt-born son of Jacob Reichenbach and Helene née Heynemann. Gustav was Adolf’s brother. Jeanette was his wife; Fritz their son; Werner their grandson.

The record turns the Wernigerode storefront, deed, Stolpersteine and Brazilian survival story into what they always were: part of this family’s history.

Dolf, Margarete and Paul Reichenbach, before 1935RB-PHO-0183

The household

Dolf, Margarete and Paul together before Paul’s death in November 1935.

Paul Reichenbach as a younger manRB-PHO-0166

Paul

Merchant, mountaineer, family researcher and father.

Paul’s fiftieth birthday partyRB-PHO-0187

Paul at fifty

A family photograph from the celebration of Paul’s fiftieth birthday. A contemporary newspaper records that he turned fifty on 20 October 1926 and was publicly honored for his civic work. Read the notice and translation →

On the waterRB-PHO-0170

On the water

Paul sits in the stern, still in jacket and tie.

Then and now

Father and son, seated together

Paul and DolfRB-SCAN-030
AI-generated animation from the photograph of Paul and Dolf; not historical footage. (Video, 5 seconds, silent.)

Dolf’s letter

“Wir wollen es schaffen und werden es schaffen.

“We want to make it work and will make it work.” · English translation by Rabbi Dr. Esther Jilovsky

AI-generated interpretive memorial sequence; not historical footage.

Yizkor · In memoriam

For the named and the still unknown

These were merchants, parents, spouses and neighbors. The records preserve the dates and places through which their lives were destroyed.

Fritz Reichenbach

Arrested on 10 November 1938 during the November pogrom; killed at Buchenwald on 22 November 1938.

Jeanette Reichenbach née Rosenbaum

Deported to Theresienstadt on 11 September 1942 and died six weeks later, on 25 October, within the ghetto’s imposed conditions of hunger, overcrowding, disease and neglect.

Fates still unresolved

Martha Reichenbach née Pohly

The Federal Archives documents her deportation to Auschwitz on 3 March 1943; a family account instead reports death in a Berlin air raid.

Kurt Reichenbach

Transported from Halberstadt to Warsaw; no surviving record here documents his fate after arrival.

Hans Wollenberg

Transported to Warsaw with his mother Paula; no individual record here documents his fate after arrival.

Ernst Reichenbach

A Berlin death card records 27 November 1942 but gives no cause or custody; a family memorandum reports death in the camps.

Beyond one family

Nazi Germany and its allies and collaborators murdered six million Jews in the Holocaust. They also persecuted and murdered millions of other people, including Roma and Sinti, non-Jewish Poles, Soviet prisoners of war, disabled people, gay and bisexual men, Jehovah’s Witnesses, political opponents and dissenters, Black people, resistance fighters and civilians across occupied Europe.

Read the United States Holocaust Memorial Museum’s accounting of the victims of the Holocaust and Nazi persecution ↗

May their memories be a blessing.